The Opening of the Seals and the Time of the Gentiles

 

¹ I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. ² And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” ³ And no one in heaven or on the earth or under the earth was able to open the book or to look into it. ⁴ Then I began to weep greatly because no one was found worthy to open the book or to look into it; ⁵ and one of the elders said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.” Revelation 5:1-5

The opening of the seven seals in the book of Revelation was something that only the Lion from the tribe of Judah, The Root of David, or in other words, the Lord Jesus Himself, could do. No one else in heaven or on earth was found worthy to open the book, or even look into it.

When John saw Him, He saw Him as the Lamb that had been slain.

⁶ And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. ⁷ And He came and took the book out of the right hand of Him who sat on the throne. Revelation 5:6-7

When Jesus came and took the book from His Father on the throne everyone broke out in praise—the four living creatures, the twenty-four elders, the myriads of angels, and every created thing in heaven, as well as everything in, on, and under the earth, gave praise to both Him who sits on the throne and the Lamb (verses 8-14).

Then John saw the Lamb open the seals.

There are various viewpoints as to what the seven seals are, what they mean, and who the four horsemen are. Consider this:

What relation does the seven seals in Revelation, or any part of the book of Revelation for that matter, have with the ending of the “time of the Gentiles” Jesus spoke of in Luke 21:24?

²⁴ and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.

Paul also spoke of it when he referenced the “fullness of the Gentiles.”

²⁵ For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; Romans 11:25.

The opening of the seven seals is a progressive revelation and quite possibly reveals what unfolds during the time period between Jesus' first and second coming, or the Church age, as well as a glimpse into the end. In John's revelation, the book and the Lamb appeared at about the same time, which would seem to confirm this thought that the book reveals the Church era which began at His resurrection. 

Jesus conquered the kingdom of darkness during His first coming, and the proclamation of what He did began to be preached at that time and has continued since then. Not only is it being preached, but the results of what He did are being worked out, so to speak, in His people. We are maturing both individually and corporately as His Church, becoming His glorious Bride, ready to meet Him when He comes again.

There is much opposition and attempts by the enemy to prevent this, to weaken us, deceive us, or keep us in bondage in any way possible. So, our maturing in Christ, surrendering ourselves to His complete Lordship, continues to enforce the enemy’s defeat as well as working out the Lord’s complete salvation in us.

Let’s look at the opening of the seals to see how we might gain more insight regarding this.

THE FIRST SEAL: The White Horse

¹ Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” ² I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. Revelation 6:1-2

The rider on the white horse represents the preaching of the gospel that began with the early Church after Jesus’ resurrection. This rider was given authority, as Jesus had, to conquer the kingdom of darkness and establish His kingdom in the earth. In that light, the rider of the white horse represents the proclamation of the Word of God—His Church preaching the gospel throughout the world and throughout the Church age, which continues to conquer the darkness and expand the Lord's kingdom, bringing many people into His kingdom of light.

Jesus preached and demonstrated the gospel of the kingdom (Matthew 4:23) and we are to do the same (John 20:21). After Jesus had sent out His disciples to preach and demonstrate the gospel of the kingdom, He told them when they returned that He was watching Satan fall like lightning from heaven (Luke 10:17-19). When Jesus’ Church—the ekklesia—takes their place as He has called them to, proclaiming His Word, it brings the fall of Satan from heavenly places (Revelation 13:9).

As this white horse has continued to circle the globe throughout the Church age, bringing the gospel of the kingdom to the nations, it has not been a smooth and easy road for Christians. Darkness opposes the light, and persecution has been severe at times. Yet the white horse rider has a bow and a crown, and continues to conquer, taking ground for the kingdom.

I don’t think it’s significant that arrows are not mentioned. There are many times in the Bible that bows are mentioned without arrows. Yet we might consider that Psalm 127:4-5 speaks of children as being arrows in a man’s quiver. As we raise up our children in the ways of the Lord, they are arrows that are continually supplied for the preaching of the gospel through the ages.

Remember Jesus said the gospel of the kingdom would be preached in the whole world as a testimony to all nations, and then the end would come (Matthew 24:14). The enemy of the Lord and His Church knows this, and constantly looks to accuse, tempt, or even recruit people—believers or not—for his purposes, to delay his inevitable demise. This truly is a time of testing for God’s people to remain true and faithful to Him, but also a time of maturing and sanctification while we are being conformed to His image, sharing in His holiness (James 1, 1 Peter 1, 1 Thessalonians 3:12-13).

THE SECOND SEAL: The Red Horse

³ When He broke the second seal, I heard the second living creature saying, “Come.” ⁴ And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him. Revelation 6:3-4

The rider of the red horse was given a great sword and was granted power to take peace from the earth, and that men would kill each other. Jesus said He didn’t come to bring peace, but a sword (Matthew 10:34). A sword divides, and the sword of the Spirit, the Word of God (Ephesians 6:17), pierces and divides. The Living Word pierces as far as dividing the soul from the spirit, able to judge the thoughts and intentions of the heart (Hebrews 4:12).

Division comes as light clashes against darkness, good against evil. Division also comes as believers separate from the world, especially if it includes family or friends, or if it means going against the trends and cultures of the day. The Word of Truth separates in that it exposes the lies in people’s hearts or in the public thoughts of the day. We have seen violence arise as a result of the Word of truth exposing darkness and deception in people’s hearts, whether in believers or unbelievers. These fiery red trials that arise in our lives and throughout the Church age, purify us (1 Peter 4:12-14, 1 Peter 1:6-7).

The Church is not to use the sword for petty disagreements among the brethren, we are not fighting flesh and blood, but we are to conquer the lies of the accuser, bringing every thought captive to the obedience of Christ (2 Corinthians 10:4-5). We do this first in our own lives, but we also speak to the culture of the day.

The gospel is the gospel of peace. It’s a message of peace between God and man through Jesus Christ. It’s also a message of unity between the brethren (Ephesians 2:13-17). Yet this is unity without compromise. Though we don't compromise truth, division in the Church is a key strategy of the enemy against it and the preaching of the gospel. As people embrace the truth, rather than pleasure, they are free from the deception that ultimately leads them to the corruption of the heart and accusing the brethren, among other things (2 Thessalonians 2:11-12). Yet without Christ, people have no peace and are more prone to side with the accuser, not only accusing the brethren, but anyone who opposes their beliefs.

THE THIRD SEAL: The Black Horse

⁵ When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. ⁶ And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.” Revelation 6:5-6

The rider of the black horse had a pair of scales in his hand. Scales are for judgment and measurement. Part of the handwriting on the wall for King Belshazzar, the Chaldean king in Daniel’s day, was TEKEL, meaning, “You have been weighed on the scales and found deficient.” (Daniel 5:27). Something is deficient on a scale when it doesn’t meet the standard—the weight, or the price. Who are we “measured” against? Who is our standard? Jesus Himself. We are in the process of being conformed to His image (Romans 8:29) and to meet that standard we must count the cost and give all as He did. That’s the price—all (Luke 14:25-33).

The voice among the four living creatures said, “A quart of wheat for a denarius, and three quarts of barley for a denarius.” A denarius was a day’s wages. It will cost you everything to follow Jesus. It will cost your daily bread. Your life. He said to be His disciple you must take up your cross daily and follow Him (Luke 9:23). Those who give their all—their daily bread and die to self, have His life in return—eternal life. He is the manna—the bread from heaven, who gave His life for all (John 6:32-40).

When we give up our bread, we hunger. If we hunger for the things of the world, we will be found deficient. And not only that, but when we feed off the things of the world it doesn’t even satisfy, it simply produces more hunger, greed, desperation and so on. But when we pay the price of our daily bread—our daily sustenance—our life itself, by imposing on ourselves an intentional fast to hunger for the things of God, for righteousness, for the Holy Spirit oil and wine, we will be filled. Fasting for His presence—longing for our bridegroom (Mark 2:18-20)—will bring exactly what we are crying out for.

During trying times of earthly inflation, famine, or poverty, we must remember the satisfaction that comes from the Spirit and presence of God. Rather than giving in to the panic and fear that presents itself in times of trouble—we hunger and thirst for Him instead.

The voice among the four living creatures said not to damage the oil and the wine. In other words, though earthly bread lacks, there’s plenty in His kingdom. The Holy Spirit is available for all His children. He will always be available to those who seek Him. Those who hunger and thirst for righteousness will be satisfied (Matthew 5:6).

THE FOURTH SEAL: The Pale Horse

⁷ When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come.” ⁸ I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. Revelation 6:7-8

The rider of the ashen, or pale, horse is the first one we see with a name. The rider’s name was Death, and Hades (the place of departed spirits) was following with him.

They were given authority over a fourth of the earth. A fourth is a part but not a majority. It may refer to a specific part, not a random killing. Their authority is to kill with sword, famine, pestilence, and by the wild beasts of the earth. Wild beasts in the sense of being hunted prey. The wild beasts rising in Revelation 13 seem to have a similar nature.

Jesus was with the wild beasts in the wilderness during His time of temptation. Yet, angels were ministering to Him (Mark 1:13). Those who overcome the times of testing, following Jesus’ example—not compromising truth, not joining with the accuser of the brethren, not trying to save their own life but giving all to Him, not being found deficient, but hungering for the things of the Spirit rather than the things of the world—they, even when they die physically, will gain life. Death is the last enemy to be defeated, and it will not gain victory over the people of God (1 Corinthians 15:20-26, Revelation 21:4).

Jesus said in Luke 17:33, “Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.” He also said the same in Matthew 10:39, Matthew 16:25, Mark 8:35, Luke 9:24, Luke 17:33, and John 12:25. Obviously, it’s something He wants us to understand!

In times of intense persecution, even to the point of death, including intentional depopulation or genocide, we look to Jesus who overcame His own times of testing. He did not spare His own life; He gave it up to save us. Yet angels ministered to Him, and we too can look for ministering spirits from heaven to help us during difficult times (Hebrews 1:13-14, Hebrews 13:2).

Jesus spoke of deception, wars, earthquakes, famines, and betrayal before His return. and then He said, "This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come." Matthew 24:4-14.

The enemy, the spirit of antichrist, will try anything to stop the preaching of the gospel, or undo its results—including the killing of believers and unbelievers alike. We must remember our purpose in bringing the gospel of the kingdom—in both word and demonstration—to the whole world as a testimony to all nations.

THE FIFTH SEAL: Martyrs

The first four seals reveal what John saw going on in the earth. Next, we see a heavenly perspective.

⁹ When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; ¹⁰ and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” ¹¹ And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also. Revelation 6:9-11

In the opening of the fifth seal, we see martyrs. Those who were slain because of the Word of God, and the testimony that they held, are seen under the altar in heaven. These are those who gave up their life for the sake of the gospel.

It's interesting to note that in the Old Testament, there was a grate under the altar which caught the ashes of the burnt offerings. These ashes were used with water to purify the unclean (Numbers 19:9-19; Exodus 27:1-5; Exodus 38:4). Just as no part of the burnt offering was wasted under the old covenant, neither are the lives of the martyrs wasted today. God sees and cares about every soul. 

The prayers of the martyrs, and the saints, seem to cumulate, and when they are mixed with incense and fire of the altar, then we see things begin to happen on the earth, as we will see with the seventh seal.

 THE SIXTH SEAL: Signs on Earth and in the Heavens

¹² I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; ¹³ and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. ¹⁴ The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. ¹⁵ Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; ¹⁶ and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; ¹⁷ for the great day of their wrath has come, and who is able to stand?” Revelation 6:12-17

When the sixth seal is opened, there is such an effect in the heavens and on the earth, that people realize the wrath of God and the Lamb is upon them. This wrath is a fiery, even passionate, response of God and the Lamb which has been building, and finally is released to oppose evil and all of the injustice and wickedness done in the earth.

These beginning of signs, and glimpses of what is to come, when people know they will suffer His wrath (the consequence of their part in what has been happening) are an opportunity for them to repent. However, many will try and hide from God. The natural response to an awareness of one's own fallen condition, guilt, and sin, which becomes obvious when confronted with God's holy presence, is to hide--like Adam and Eve did (Genesis 3:8). 

However, a better response is to expose yourself to Him—to admit to and repent of your sin. This is the response of those who hear and accept the gospel, but for those who reject it, the presence of the Lord will be terrifying. The only hope at this point would be to throw yourself on the mercy of God like David did (2 Samuel 24:10-14). 

It's a terrifying thing to fall into the hands of a living God (Hebrews 10:31), but we each must work out our own salvation with fear and trembling (Philippians 2:12).

Signs in the heavens to this extent obviously have not happened yet. Of course, there have been earthquakes and some “signs” in the heavens, but none to the point where everyone on earth hides from the presence of God knowing His wrath has come and there is no escape. Yet, as these events begin to trickle in, they will increase in both frequency and severity, like the birth pangs that Jesus described (Matthew 24:8). 

It's comforting to know that this will not go on endlessly. There is an appointed time for it to end. 

The 144,000

After the sixth seal is opened, and the earthquake and signs in the heavens appear, there seems to be an interlude which describes the sealing of 144,000 Jewish people, preserving them from what is to come (Revelation 7:1-8).

There is a period of time between Daniel’s 69^th and 70^th week (Daniel 9:24-27) which is between the first and second coming of the Messiah. This “week” is a period of seven years. See https://www.gotquestions.org/seventy-weeks.html

Many scholars believe the 70^th week spoken of in Daniel 9:24-27 began with the ministry of Jesus which lasted for 3 ½ years. At the time of His sacrifice, when the veil in the temple was torn in two from top to bottom (Matthew 27:51), the daily sacrifice, in the mind of God, was stopped. Jesus was the once-for-all sacrifice, so no longer were the sacrifices under the Levitical priesthood necessary or accepted (Hebrews 10:8-13).

In Daniel 9:24-27 we read that Messiah would make a firm covenant for one week (seven years), which ushered in the coming of the Lord. However, halfway through the "week" Messiah stopped the sacrifice and grain offering (at His death). The question is where the second half of the “week,” the last 3 ½ years fall. Some say it will be when Antichrist makes a covenant with the Jews, keeping it at first, but then breaking it in the “midst of the week” or for the last 3 ½ years of Daniel’s 70^th week. Others say the last 3 ½ years occurred already during the destruction of Jerusalem from 67-70 AD. It could be a combination of both, as we often find that events from Scripture in the past are foretelling of future events as well (1 Corinthians 10:11).

See https://biblehub.com/commentaries/jfb/daniel/9.htm  

The Multitude Before the Throne

During the second part of the interlude after the sixth seal, John sees a multitude of saints before the throne. (Revelation 7:9-17). These are those who have come out of “the great tribulation” and have washed their robes in the blood of the Lamb, making them white.  These would appear to be those who come out of the great trouble of the end times, not just the "many tribulations" we're told about in Acts 14:22. If they have "come out of" the great tribulation then that means they were in it, at least to some degree. They didn't avoid it completely.

This time of great trouble, which we see with the fiery, passionate wrath of God in Revelation 6:17 (at the opening of the sixth seal), picks up again in chapters 8 and 9 during the time of the trumpets. There will be countless believers from every tribe, tongue, people, and nation, making their way before God during this time. 

THE SEVENTH SEAL: Silence, Prayers, Preparation for Trumpets

¹When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. ² And I saw the seven angels who stand before God, and seven trumpets were given to them.

³ Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. ⁴ And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. ⁵ Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.

⁶ And the seven angels who had the seven trumpets prepared themselves to sound them.

When the seventh seal is opened, the book is fully opened. There is silence in heaven for half an hour. This transition time from the seals to the trumpets begins with the prayers of the saints mixed in with incense and fire of the altar (Revelation 8:3-6). I believe the prayers of the martyrs seen in the fifth seal is a part of this.

Incense was used in the Old Testament to protect the priests from being consumed by God's holiness when they went into the holy of holies to make atonement for themselves and the people (Leviticus 16:12-13). It was also used to stop the plague of God's anger when Aaron stood between the dead and the living with incense to intercede for the people (Numbers 16:46-50). The prayers of the saints mixed in with incense and the fire of the altar, would indicate a protection on God's people from judgment to come.

After the opening of the seventh seal, and the silence that followed, the prayers of the saints were thrown to the earth, mingled with incense and fire of the altar. This ushered in the time of the trumpets when more than their prayers were seen thrown to earth. It would seem the final dislodging of the enemy in the heavens was finally accomplished during the first four trumpets. 

As the church rises in the authority Jesus has given us over the enemy, and offers earnest prayers for, among other things, God to avenge the blood of the martyrs (Revelation 6:10), we will see as Jesus described, Satan fall like lightning from heaven. He said this while He was still on earth, after he sent out the seventy to do the work of the ministry, and they came back rejoicing that even the demons were subject to them in His name (Luke 10:17-20). He informed them at that time that He had given them authority to tread on serpents, scorpions, and over all the power of the enemy, yet warned them not to rejoice in that, but to rejoice that their names were recorded in heaven.

The prayers of the saints, and the church rising in the authority given by Christ, seem to have a major part to play in setting off the first trumpet, and the final countdown to the Lord's return.

From an earthly perspective, the transition goes from the sixth seal in Revelation 6:17 with signs of the beginning of the end, to the sounding of the first trumpet in Revelation 8:7. 

The time to consider your spiritual condition, the reality of eternity, and who will ultimately enforce truth and judge unrighteousness, is now.

 

 

Revised September 8, 2024

The Power, The Resolve, The Plan

On December 27, 2023 in the early morning, a very intense presence of the Lord came over me and I felt surrounded by a revelation of His heart. It was a very sweet presence of the Lord that began to grow. It grew stronger and stronger to where it captured my entire attention and overwhelmed me. Then I sensed that it was His power. His presence grew into His power. His presence brought His power, in fact His presence actually IS His power. You can't have His power without His presence (and why would you want to!)

It was sobering to realize that this power I was feeling, His power, could do anything. Then He revealed to me that this was power to protect and to restore. I basked in that for a few minutes. It was comforting. As I thought about this later on, I was reminded of the Scripture which says that the power of the Lord was present to perform healing (Luke 5:17) and I realized that His presence IS the power to heal.

Then I felt His resolve- His determination to do something (with His power). Still aware of the fact that His power could do anything, and thankful that His power was here to protect and restore, it was like a sudden burst of joy when I realized He had a plan. It's hard to describe the relief I felt knowing that He had a plan, and even more so when I put it all together and realized He was showing me He had a plan to protect and restore. 

I know it sounds simple, but I was fully aware of the fact that without His plan we would be completely without hope, not just in our individual lives but in our nation, and even in the earth. So when He revealed this "simple" thing to me, I was extremely thankful toward Him. Yet I felt that I should pray, ask Him something--to do something. He was showing me this for a reason.

So I asked Him to reveal His plan, and I felt that He would reveal parts of it as it applied to certain people. In other words, on a "need to know" basis. It wouldn't be one huge plan openly revealed to all, but whatever part a person had in His plan would be revealed to them. This goes along with a dream I had recently regarding a mosaic—which is made up of many small parts that come together to make a whole picture. This mosaic would be a more complete revelation of Him, and His good plans for us.

But more importantly than asking Him to reveal the plan, I sensed He wanted me to ask Him to implement His plan. And I did (also asking that He preserve what can be preserved as He has often led me to pray lately. See prior posts about this here and here).

As long as we are here on earth, and He is revealing the part of His plan to us that we are to play, then the time for that plan is now! So as He instructed, I asked Him to implement His plan. I knew I could trust Him to implement it, even without fully knowing the details of what it was. 

I saw that this plan was a gathering of His words, thoughts, and intentions. When I heard "intentions" I was reminded that right before this encounter I heard Jeremiah 29:11: 

"'For I know the plans that I have for you,' declares the Lord, 'plans for welfare and not for calamity to give you a future and a hope.'"

I began to thank Him repeatedly for His good plans and intentions for us which completely overwhelmed me as I felt His heart. The whole time I was overcome with Him and His presence.

As I meditated on this, the Holy Spirit also led me to:

Ecclesiastes 3:11 showing me that He has set eternity in our heart in such a way that each of our lifetimes are for us to rise up and take our part in His overall plan for mankind. We don't see it all at once like He does, yet we each have a part and a place.

Jeremiah 33:3 where He says to call on Him and He'll answer and tell us great and mighty things which we do not know. We can know our part and place in His plan. Call on Him and ask!

Isaiah 55:8 His thoughts are not ours and our ways are not His, but as He reveals His thoughts and ways to us, we can submit our thoughts and paths to His.

This encounter ended with the thought that NOW is the time, and NOW is the plan that will display the works of God.

Be encouraged that God has a plan and He has both the power and the will (resolve) to implement that plan! He has not abandoned us or left us alone. His intentions are to protect and restore. You can trust Him. Ask Him to implement His plan and reveal your part in it to you!

Best New Year's Resolution Ever!

 Jesus said to those who properly stewarded and multiplied what He had entrusted to them, "Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master." Matthew 25:21.

We often quote this verse as what we want to hear the Lord say to us after we die and face Him. I know I do!
However, why can't we strive to hear that, not just at the end of our life, but at the end of each year, or better yet, at the end each day?

Let's resolve to live each day in 2024 more faithful to the Lord and to His Word. Let's examine our hearts at the end of each day and ask the Holy Spirit to show us when we were faithful and when we weren't, and to help us do better.

In every situation, with every person we encounter, in every temptation we face, let it be our pursuit to stay faithful to the Lord. Let's make it a point to ask Him to show us, teach us, correct us every night, and every morning. If we stay faithful every day, we will stay faithful throughout our lives.

May our heart's cry be that at the end of 2024 we will hear Him say, "Well done good and faithful slave." So ultimately we will hear those words at the end of our lives, and also hear Him say, "I will put you in charge of many things, enter into the joy of your master!"